shaxper
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Post by shaxper on Feb 7, 2016 10:32:25 GMT -5
Over the course of 30+ years of stories, Usagi has changed tremendously in his character and values to the extent that the original Samurai bunny might almost be unrecognizable when compared to the protagonist of today. We saw Usagi first begin to soften up when he met Gen in Critters #1, gain deep feelings and the ability to be imperfect and internally conflicted in "Circles," question the bushido code in "Dual at Kitanoji, and almost completely turn away from it in "The Death of Lord Hikiji". In that time, we've also seen Usagi become more reluctant to fight, often even choosing to fight with his sword sheathed when bandits and assailants are clearly no match for him. These days, he feels more like our modern definition of a hero, saving innocents no matter the situation, abhorring violence and bloodshed except as a last resort, looking after innocent children, and respecting women as equals. And that brings me to "A Life of Mush" (Usagi vol. 3 #32). In that story, a pretty modern-seeming Usagi refuses to allow a child to follow him, not because the road is too dangerous, but because peasants cannot be Samurai warriors. Of course, neither can women (as folks keep telling Tomoe). So that has always thrown me. It was historically accurate, but is social class the final frontier for Usagi's ever evolving sense of morality and justice? Or am I reading waaaaay too much into this stuff, as I tend to do?
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Post by usagigoya on Feb 7, 2016 15:11:28 GMT -5
Of course, neither can women (as folks keep telling Tomoe). Where did you hear this?
It was uncommon for women to become samurai warriors, but the samurai class was both men and women, much like the peasant class was men and women, and the merchant class was men and women, otherwise you would not be able to have samurai children, peasant children, and merchant (?) children.... Also, samurai womenfolk were expected to be able to defend their homes and castles when their menfolk were out fighting wars and such.
This was actually a big debate / argument at different times on both the Samurai Archives Citadel (forum for snobby Japanese history buffs) and the Ninja Dojo (samurai film forum) which caused a lot of bad will between various members of both forums.
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shaxper
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Post by shaxper on Feb 7, 2016 15:12:45 GMT -5
Of course, neither can women (as folks keep telling Tomoe). Where did you hear this?
It was uncommon for women to become samurai warriors, but the samurai class was both men and women, much like the peasant class was men and women, and the merchant class was men and women, otherwise you would not be able to have samurai children, peasant children, and merchant (?) children.... Also, samurai womenfolk were expected to be able to defend their homes and castles when their menfolk were out fighting wars and such.
This was actually a big debate / argument at differant times on both the Samurai Archives Citadel (forum for snobby Japanese history buffs) and the Ninja Dojo (samurai film forum) which caused a lot of bad will between various members of both forums. I didn't mean that women could not be of the Samurai class, but rather that they could not be warriors/retainers except in the unique circumstances you outlined.
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Post by usagigoya on Feb 7, 2016 15:56:45 GMT -5
Back to A Life of Mush....
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shaxper
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Post by shaxper on Feb 7, 2016 20:49:13 GMT -5
Back to A Life of Mush.... I never saw this before! What's the story behind its production? Are there others like them?
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Post by dhfujii on Feb 8, 2016 0:56:07 GMT -5
I interpreted "Life of Mush" to not really be one of a class distinction (which however is thoroughly ingrained in Usagi, but he seems to fight it) but one of a sort of "envy" of the simple life of peasants. I think he, like the child, sought battle and glory for immature reasons, and due to a first hand experience of the horror of war and the daily battle of life, envies the peasants for their simple life. I believe he has stated this many times, such as when he tells what's her name (Akemi? Fiance was Nobu or something) in the Shades of Death Assassin story (she wants to leave with him and go on adventure). Thus, I don't believe he was against the boy becoming a Samurai due to the class difference, but mainly due to the burden it places upon the individual that has to become a Samurai. After having it all, Samurai wise, he still envies the simple life, and wants to impart that on the child.
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